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Started by #610414 [Ignore] 14,May,20 02:51
New Comment Rating: 3 Similar topics: 1.Food stuff 2.STUFF, JUST STUFF 3.NEW STUFF, OLD STUFF, ANY STUFF 4.A Forum Topic 5.NEW STUFF, OLD STUFF, ANY STUFF II Comments: | ||
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A good friend of mine posted that. I know how she felt.
How did she feel?
And happy Easter.
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Typo: sure ... assure
1. I refer women members to the panel because I only look at women. I'm not interested in men.
2. Actually, the women members I refer to the panel are likely not women at all. They're men posing as women.
3. Even if I see a man with a big dick, I automatically assume that it's big in reality. I have a small one, so everything looks big to me.
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P.S. Perhaps most women aren't interested in visual excitement, at least not as much as men do. This is true in real life. Men love to look at women's pussy and can easily get excited and masturbate in person.
Women need different things.
They need contact. They need emotional
connection. They need a bond.
No, this isn't a universal rule, but,
in my experience, it's the way that
most women in real life operate.
You could, at this point, ask whether
the proportion of women who are like that
in real life is the same as the corresponding proportion here.
Good question. Probably not. But it might
not be too far off.
And I think the proves me right because you and others are very concerned about our women members being legitimate but no one seems to give a damn weather a man is for real or not. And that’s another point. Women don’t care what men do to brag. We know first hand what is true and what is wishful thinking. Phart is right. When the pants go down the jig is up.
Perhaps they have a virtual life here
that gives them some kind of satisfaction
that they don't have in real life.
A man with a small dick pretends to have
a big one and lives in
a virtual dream.
I, like you, don't understand it because
I can't see myself living in a fake dream.
Reality is what counts.
After Matt Gaetz sex trafficking 16 year old girls
and the GOP bill in Tennessee that would have LEGALIZED CHILD MARRIAGE!
Fox News host Tucker Carlson in lewd recordings controversy:
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The audio recording is from a 2009 radio show where Tucker was a frequent guest caller and also downplayed the action of Warren Jeffs, a notorious CHILD MARRIAGE arranger
who also defended statutory *r*a*p*e*.
They are joking that you want your own daughter in your OWN BED and not send her
to boarding school, where she might experiment with other girls and become a lesbian.
"So here's Trixie, she wants to explore my body a bit, so hey lets go crazy!"
"As outlandish as that is, how old is your daughter?" "14"
"If it weren't my daughter, I would love that scenario."
Even if it weren't his daughter, HE IS STILL TALKING ABOUT 14 YEAR OLD GIRLS!
Hey QAnon, you're going after the wrong side!
The right-wingers are the p*e*d*o*p*h*i*l*e*s!
Many traditional behavioral patterns and cultural practices are no longer a part of 21st century Polynesia, which largely includes Western culture now. The following behaviors and practices mentioned are parts of various traditional Polynesian cultures, and therefore may no longer be a part of today’s Polynesian cultures.
Polynesia demonstrates a sex positive attitude, meaning sexuality is expressed in a positive, open manner and is generally encouraged; there is no shame or guilt shown regarding sex, especially when teaching children. Compared to Western American culture, Polynesians begin learning about sexuality from a young age. In traditional Hawai’i, males between the ages of 4 and 6 go to live in male houses where they obtain sexuality education from adult males through observation. In the end, they will have gained knowledge about sex roles and sex-related expectations as a male. Females stayed with the older women to learn about sexuality, which included looking forward to and appreciating the pleasures of sex. There are many sex positive songs, conversations, and stories the children heard from their elders as well (Diamond 2004).
Young Polynesians were encouraged to learn about coitus firsthand through instruction, observation, and practice. Mangaian families usually slept in one room, allowing children to secretly witness copulating from their parents. Exploratory play in traditional Hawai’i is generally encouraged to the young and may include investigating each other’s genitals, masturbating, and masturbating each other either heterosexually or homosexually. For both males and females, engaging in casual sexual intercourse before adolescence is also not uncommon (Diamond 2004).
Another way Polynesians acquire sexuality education is through childbirth. Tuamotu Archipelago societies treat childbirth as a community event where both children and males attend, and males assist in the childbirth. In other parts of Oceania, males are forbidden to participate, which distinguishes the Polynesian practice from others in Oceania as well as other parts of the world (Bolin 2004).
There is an informal system of education in French Polynesia that teaches the indigenous beliefs about conception. According to these beliefs, babies were not just conceived through copulating of a male and female but divine intervention was a necessary component in conception. In the Tahitian ethnotheory of conception, babies acquired both physical and divine characteristics from their parents, and the amount of divinity in each child is directly proportionate to his or her degree of descent from his or her parent’s ancestral origins. The Rapanese ethnotheory of conception states that:
“a fetus is formed when semen enters the uterus and coalesces with the blood harbored there. The existence of ovaries, Fallopian tubes, and ova is not recognized. Menstruation ceases after conception, because all the blood goes to building the fetus. If conception has not occurred, the blood becomes stale after a month, is expelled in menstruation and is replaced with a fresh supply. The uterus opens and closes periodically, opening each month to allow the old blood to flow out. . . . Semen cannot enter when the uterus is closed, so there is no possibility of conception during the greater part of the cycle” (Bolin, 2004, p. 14).
This led the Rapanese to believe that the three to four day period after menstruation is when a woman is most fertile, and if a couple wanted to prevent pregnancy, they only needed to abstain from sex during that time period (Bolin 2004).
Which is which?
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It is a phenomenally big clit and a small dick.
Ever seen this episode of South Park?
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He likes my piccy, my first tribute!
Gracias a la vida que me ha dado tanto
Me dio dos luceros que cuando los abro
Perfecto distingo lo negro del blanco
Y en el alto cielo su fondo estrellado
Y en las multitudes el hombre que yo amo
Gracias a la vida que me ha dado tanto
Me ha dado el oído que en todo su ancho
Graba noche y días
Grillos y canarios, martillos, turbinas
Ladridos, chubascos
Y la voz tan tierna de mi bien amado
Gracias a la vida que me ha dado tanto
Me ha dado el sonido y el abecedario
Con el las palabras que pienso y declaro
Madre, amigo, hermano y luz alumbrando
La ruta del alma del que estoy amando
Gracias a la vida que me ha dado tanto
Me ha dado la marcha de mis pies cansados
Con ellos anduve ciudades y charcos
Playas y desiertos, montañas y llanos
Y la casa tuya, tu calle y tu patio
Gracias a la vida que me ha dado tanto
Me dio el corazón que agita su marco
Cuando miro el fruto del cerebro humano
Cuando miro el bueno tan lejos del malo
Cuando miro el fondo de tus ojos claros
Gracias a la vida que me ha dado tanto
Me ha dado la risa y me ha dado el llanto
Así yo distingo dicha de quebranto
Los dos materiales que forman mi canto
Y el canto de ustedes que es el mismo canto
Y el canto de todos que es mi propio canto
Gracias a la vida
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